1. http://www.hematology.org/Patients/Cancers/ Three Kinds of Blood Cancer: (1) Leukemia, (2) Lymphoma, and (3) Myeloma.
2. https://www.ncbi.nlm.nih.gov/pubmed/25136372 “Treatment of acute lymphoblastic leukemia from traditional Chinese medicine.” Highlights from Abstract: “Methotrexate (MTX) is a drug used in the treatment of various cancer and autoimmune diseases……Therefore, MTX can inhibit the synthesis of DNA. However, MTX has cytotoxicity and neurotoxin may cause multiple organ injury and is potentially lethal…..Our results show that the TCM compounds adenosine triphosphate, manninotriose, raffinose, and stachyose could have potential to improve the side effects of MTX for ALL treatment.”
3. https://en.wikipedia.org/wiki/Adenosine_triphosphate “ATP is a complex organic chemical that provides energy to drive many processes in living cells, e.g. muscle contraction, nerve impulse propagation, chemical synthesis. Found in all forms of life, ATP is often referred to as the “molecular unit of currency” of intracellular energy transfer. When consumed in metabolic processes, it converts either to adenosine diphosphate (ADP) or to adenosine monophosphate (AMP). Other processes regenerate ATP so that the human body recycles its own body weight equivalent in ATP each day. It is also a precursor to DNA and RNA, and is used as a coenzyme.”
4. http://www.itmonline.org/arts/leukemia.htm TREATMENT OF LEUKEMIA USING INTEGRATED CHINESE AND WESTERN MEDICINE, by Subhuti Dharmananda, Ph.D., Director, Institute for Traditional Medicine, Portland, Oregon. Highlight: “While specific nutritional approaches have not been developed for leukemia, certain general methods can be applied:
a. Make sure the individual is receiving adequate basic dietary nutrients, such as proteins, fats (preferably unsaturated), and carbohydrates. Monitor body weight and muscle strength, and take further action if there is not improvement, including recommending easy-to-use concentrated nutrition sources.
b. Provide additional nutrients and a high level of antioxidants using supplements (11). General anticancer substances may be tried, including flavonoids (quercetin, genestein, tea polyphenols), minerals (selenium), and vitamins (high dose vitamins A, C, and E). Even if these fail to produce a cancer-inhibiting action, they may provide other benefits for persons in the age group that suffers from chronic leukemia.
c. When possible, use Oriental dietary techniques to match the dietary components to the symptom/sign pattern (12). For example, use cooling foods for fevers, astringent foods for sweating, yin-nourishing foods for yin deficiency patterns, etc. Make sure the suggestions include using foods that can reasonably be obtained and prepared.”
5. https://blog.yinyanghouse.com/posts/one-more-reason-to-eat-your-veggies-significant-leukemia-risk-reduction Highlight: “Their analysis found that there was a significant decrease in leukemia risk as the vegetable intake was increased. Interestingly, they did not see a significant raised risk from red meat, poultry, fish, or fruits. The primary factors in elevating the risk were frequent intakes of “fat, deep-fried, and smoked” foods. They concluded that “diets rich in vegetables and adequate amount of milk reduce the risk of adult leukemia.
6. http://www.a-healthy-body.com/the-top-10-health-benefits-of-turmeric-plus-how-to-use-it-in-everything/#comment-92 “The Top 10 Health Benefits of Turmeric (Plus, How To Use It In Everything).” The most relevant benefits vs. cancer are probably #3 “Turmeric helps boost your immune system” & #5. “Turmeric can help treat and prevent cancer.”
FOOTNOTE (Initial Reaction): “I’m sorry to hear of your father’s illness. If my health research turns up anything, I’ll let you know. CoQ10 is great for cardiovascular diseases, and Dr. Peter Langsjoen of Tyler is one of the major authorities on CoQ10 in the world! But that may not apply for cancer.”
Now it’s time to look at the liberal Islam of Indonesia at http://www.islamlib.com, also known as Jaringan Islam. What could be a better religious antidote to fanatic Muslim extremism than a faction of Islam that values reason?
Ulil Abshar-Abdalla read, “Upheaval in Islamic Thinking,” the journal of Ahmad Wahib, another Indonesian. Ahmad stated, “God is not a land forbidden to thought. God exists not in order for his existence to be un-thought. God takes shape not in order to hide from the light of the critique. He doesn’t want to be fixed in one place.” “Religion is a living organism that makes us feel enthusiasm.” Doesn’t that remind you of process theology? The Sufi go as far as to say that God created humans so he could be recognized.
The Mu’tazilah is a branch of Islam as major as the vastly better-known Sunni and Shiite. The Mu’tazilah asserts that through reason we can determine the limits of good and evil , undertake our own evolution and grow to be mature. Human reason is an active participant in interpreting the divine notions. We don’t have a brutish world; furthermore, revelation is not cruel but life-restoring.
A liberal Islam woman named Nong read the works of Fatima Mernissi, a Moroccan Muslim feminist. Fatima believed the wearing of the veil nowadays simply serves the political interests of men. But long ago, the tradition was necessary because Muslim women were harassed just to both Mohammed himself. Fatima and Nong feel that this veil tradition is outdated. Fatima feels that Moslem women should simply wear modest clothes that don’t attract attention. Turkey’s founder, Attaturk, forbade the veil tradition as he wanted some distance between religion and state.
A physicist, Imanuddin Abdurrahim, asserted, “If Moslems want to progress, they can’t depend only on religious texts produced in a certain social and historical context. Social law is not static.” If you don’t install lightning rods on a mosque, natural law could hurt you.
Ulil sees the roots of Moslem fundamentalism as born from a sense of desperation and disappointment. Muslims once knew a golden age, and now they feel degraded. Political fragmentation has hurt; they’ve been left behind in science and economics. They’re spectators of injustice by the West. The Muslim fundamentalist question can be, “Has God left us out?” A pretty shocking theory, but haven’t we seen people behave in a fashion that reminds us of the football proverb, “The best defense is a strong offense”? There’s no religion for those without reason, according to Ulil.
What is a Liberal Muslim description of sin? Sin incites the twitchy and turmoil in your heart, and you don’t like other people see you do it.
So what can religion do for us when our civilization has declined? It should uplift the humanitarian dignity more than worship of a fixed object.
This paragraph comes from Muhammad Ali, not the boxer. Extremists want to see a clash, so religious leaders ordained and lay need to build dialogue. The interrelatedness of sacred texts in the three Abrahamaic religions forms a starting point. Unequal power relations make it difficult. The West appears insensitive and arrogant while the Muslim world seems insecure and defensive. Constructive criticism leads to accountability. Yet the boundary leaders, those who operate on the borders of their community by reaching out to others, need support since it’s psychologically taxing. Ali warns of biblioidolatry, when one worships a religious text taken out of its historical context.
“Ulil’s (Abshar-Abdalla) Controversial Article in English”
We’ll close our survey of the Liberal Islam of Indonesia with a summary of Ulil Abshar-Abdalla’s article in English. Ulil begins by declaring, “Islam is first and foremost a living organism, a religion that evolves in accordance with the pulse of humankind’s development. The tendency to make an unchanging monument of Islam is very prominent at present and the time has come to combat this tendency.”
Ulil fashions a very structured article, starting with four key points: (1) Islam shouldn’t be literalistic; it needs to stay in step with an ever-changing civilization. (2) Local culture must be separate from values; we’re not obligated to follow Arab culture. (3) Muslims shouldn’t view themselves as cut off from other groups. The Quran never banned interreligious marriage. People are on the same level regardless of religion. (4) Social structure needs to distinguish between political power and religious power. Religion is a private matter while the ordering of public life is through the community reaching agreement through democratic deliberation. Now isn’t it refreshing to hear a statement in favor of democracy from a Moslem thinker?
Islamic law should protect the values of “religious freedom, reason, property, the family and honor.” “How these are translated into any given historical and social context is something the Muslims must work out for themselves through “ijtihad” (intellectual endeavor).
Muhammad (Peace be unto Him.) is “a historical figure that should be the object of critical study” and “not just an always-admired mythological figure by ignoring his human qualities and possible weaknesses.” Yet still he must be a model to be followed. Muhammad’s success at Medina was a negotiation between universal values and the social constraints at Medina.
Yet all works of human creativity regardless of religion have something to offer Moslems. Value can be concealed behind the form, according to Ulil. That reminds me of problems with office politics or the tension between the establishment and avant-garde. The enemy of all religions is injustice. Justice is not just a sermon but must be realized in the rules of the game, law, and deeds, according to Ulil.
Moslems must develop the capacity to face problems rationally. Muhammad said whoever wants to overcome the problems of the world and attain happiness should do it with science. Each field has its own principles and rules, but justice is paramount. Claiming the law of God appears as laziness and a form of escapism to Ulil, as well as the reason for the decline of Islam.
Dogmatism is the most dangerous enemy of Islam because it ignores civilization as an “accumulation of achievements supported by all nations.” Dogmatism builds a wall between them and us. The truth of God is greater than the Quran. Islam is better regarded as process more than institution. The prime criteria of goodness in religion should be the benefit of humankind.
I’m improving on eating my leftovers. I combine tidbits from Tupperware containers & jars for a meal. Now these leftovers have a shelf in the ‘frig to themselves.
The mass devastation and environmental destruction that has resulted from the devaluation of nature in today’s capitalist economy can be considered one of the major security issues in the twenty-first century. As scholar and activist Dr. Vandana Shiva (2014) points out, ‘Nature has been subjugated to the market as a mere supplier of industrial raw material and dumping ground for waste and pollution’ (p. 14). The push by governments and corporations to unrestrictedly consume in order to develop a strong market has led to mass-scale desertification and wastage, where consumers in industrialized countries waste almost as much food as the entire net food production of sub-Saharan Africa on a yearly basis (222 million vs. 230 million tons). The United Nations Food and Agricultural report (2017) found that as one-third of the food produced for human consumption (about 1.3 billion tons) gets lost or wasted every year, uneven demographic…
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Tyler, Texas was one of the hundreds of cities which had a March for Our Lives event on Saturday March 24th from 10-Noon. It was held on the Downtown Square, just like the Dreamers event on March 6th. It was estimated that 200 people attended the event; all ages were represented, and lots of folks had signs.
Tyler is in Smith County–a city of 105K, roughly 100 miles east of Dallas. Politically, Tyler is known for always voting Republican but having a low voter turnout. Economically, Tyler is classified as an “Eds and Meds” Economy with two large hospitals and three colleges. There are lots of restaurants and hotels too. A quarter-million people work in Tyler during the day; then just over half go home to some small town.
Anne McCrady was the host of the event. She is locally famous for the annual Art of Peace event in Fall–as well as poetry and activism in general. We heard from Reverend Stuart Baskin, a Presbyterian minister–who gave a stirring speech at a Martin Luther King celebration several years ago. The 2010 MLK Community Celebration fulfilled Dr. King’s prediction that one day the sons of the slave master and slave would sit at the table of brotherhood together. The other keynote speaker that day was Wallace Jefferson–the first African-American Chief Justice in Texas. Reverend Baskin’s great, great grandfather once owned Judge Jefferson’s great, great grandfather! http://english.ohmynews.com/ArticleView/article_view.asp?no=385940&rel_no=1 I told him about my account of his talk that I’d had published in South Korea. His daughter remembered me as her substitute teacher at a nearby high school. Then it was time to “pass the mic around.” Here’s my take, to borrow an expression from Fareed Zakaria.
“I’m a former teacher too. Assault rifles should be for the military, not civilians. And not many military need assault rifles either–except the infantry and some others. You don’t need an assault rifle if you’re taking care of a helicopter.
We should be embarrassed at being the most dangerous advanced country. It’s not enough to be safer than Honduras.
And finally, when we closed our eyes and thought of a shooting victim, I remembered a favorite student and got misty-eyed. Not all gang violence is Crips vs. Bloods. It can be Intra-Crip violence. Thank you.”
Mrs. McCrady and I happened to attend the same church today, and she congratulated me for my talk. I visited with her husband, Dr. Mike McCrady before the service. It turns out Dr. McCrady knows my pulmonologist, Dr. Luis Destarac. This has been a good weekend.
After writing a lengthy description of the first part of the Transportation Works Conference in Waco on Thursday, March 1st, I’ve missed doing blogs since then.
This afternoon, I went to a DACA Dreamers event downtown and held up a beautiful sign for the cause that had a picture of a big butterfly. Apparently, butterflies are symbols for the cause since they don’t have to worry about national boundaries. I’d gone shopping at La Michoacana on my way there, and bought two jars of pickled nopalitos (cactus), spicy tamarind candy, granola, and more. A photographer took a picture of my groceries and outfit—a red T-shirt with a Maya pyramid, a cap with a flag of Mexico, and a long-sleeved shirt with a Mexican design. She talked into her fancy cell phone too. Watch for me on a Mexican TV station! I met the principal of one of one of Tyler’s two high schools at the event–quite a pleasant surprise.
Yesterday, I read and commented on three SOL blogs. One was about how multicultural education is needed to reflect the composition of your class. Another was a response to the prompt, “If you really knew me, then…” The other was about a mom taking care of her baby.
Earlier that day, I got a pulmonology exam and showed improvement since October. Since I moved in February and started going to three committee meetings instead of one for my favorite non-profit, I’ve missed pulmonology rehabilitation meetings, so I was told to go get a new evaluation. Not only had I improved in the past four or five months, but I’m better than when I first started going to a pulmonologist in 2012! I brought a backpack full of folders and binders on my research of asthma and COPD: original articles, journal articles, drug descriptions, and illness descriptions from the hospital emergency room.
Ironically, I missed my bus transfer on the way home, so I took a less direct bus (straight south) and walked several blocks to the southeast in one hour and 12 minutes! I finally used a $25 gift card to buy a book at a store on the way—something on urban studies. Aren’t we supposed to be vague and not try to sell the book nor the store? On my walk, I found some artificial flowers too—white, yellow, and red. I wash out fancy beverage cans and convert them into industrial art vases.
I heard a fine talk on resilience on Sunday at church. References were made to plants by the speaker, a biology professor. That got me thinking about the concept. Resilience is the opposite of being fragile or showing withdrawn shame and a lack of assertiveness. I feel more resilient since my move across town.
“And, importantly, the Texas Civil Rights Project is helping with this. We’re representing clients with eminent domain action.”…… “The Lower Rio Grande Valley Sierra Club is present at all the No Border Wall events. See their page for updates.”
Texans had a peaceful rally the same day violence erupted at another rally in Charlottesville. Here are some highlights:
Marianna Trevino Wright – “This was a surreal moment for me, where reality is being denied, not only to me, but in the public realm, and the government has undertaken a campaign of deceit and deliberate misinformation. People believe that this wall is going to be on the border. They don’t know that residential communities, that holy grounds, religious sites and other places, public lands, are going to be effectively cut off from America.” A US Customs and Border Protection (CBP) representave told her that there would be, “Armed federal agents on private property to make sure that their contractors are not deterred from doing the work they’ve been ordered to do.” Then Wright gave a concluding warning, “If you have a home or a business or a property within 25…
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I taught Developmental English/Writing for ten of my 20 years in teaching. Inspired by my mentor, I started writing my own textbook for the course, and it grew to 350 pages. The chapter sections are Grammar, Introduction to Writing, Descriptive, Persuasive, Compare-and-Contrast, African-American Studies, and Appendix. Introduction to Writing starts with how to write a paragraph before moving on to short narrative and process essays. The goal of the course is to write a good five-paragraph persuasive essay for the exit exam. A fine compare-and-contrast essay can be four-paragraph block style. I added the African-American Studies chapter when I became a full-time instructor at an HBCU. I’d been an adjunct instructor at a predominantly Mexican-American community college. The Appendix contains the expected quizzes and answers, as well as vocational counseling info and Spanish lessons.
My textbook is copyrighted with the Library of Congress and illustrated with Flickr photos. I have published some chapter sections as articles, and you can find them through my Academia.edu website: https://independent.academia.edu/JDMeyer I felt that giving a way some chapter sections would be a good way to gain publicity. However, now I’m on SSDI, Medicaid, and Medicare, so trying to publish a textbook could be a disaster–big money in August, followed by no medicine for COPD. Meanwhile, Paul Quinn College–an HBCU in SE Oak Cliff (Dallas,TX)–has made a great comeback in part through Open Source textbooks. Dr. Michael Sorrell became president of the declining college and introduced those main policy changes. Open Source textbooks are free materials normally found online, so the cost of college decreased.