by J.D. Meyer
Tyler Spoken Word returned after a two year absence. Now it’s at El Guapo Records on S. Broadway between W. Front and W. Erwin in the new Off Downtown commercial block–west side of the block only! East Texas Brewery is another store on the block. Tyler Spoken Word used to be at Cafe Bhojana Java until it closed. This event gives participants a chance at entertaining public speaking. You could do poetry, singing, rap, stand-up comedy, etc.
In my case, I discussed how Confucianism (Ruism) could benefit International Women’s Day, March 8th. I began by stating that it’s International Women’s Day, and that Iceland has achieved gender equality–something I’d read from the “On This Day” section of Facebook. But the real purpose of my talk was to discuss some Confucian concepts I’d discussed at Friends from Afar, a relatively new closed Facebook group. Now I can comment and discuss articles of relevance with others of our spiritually pan-Chinese orientation. We have an open Facebook group also–the Ruism Discussion Group.
By the way, we prefer to be called, “Ruists,” because it pertains to the sage-scholar nature of the government officials, who passed civil service exams based on the Classics. Confucius is not only the Anglicizing of his real name, Kung Tzu, but the philosophy he founded was never named after him in the Far East. I didn’t give this disclaimer at last night’s event because I wanted to focus on gender equality.
Let’s start by looking at two of the Five Virtues. Jen (benevolence) is revealed through its presence, or lack, in expressions of propriety (li). Propriety is the externalization of humanity. The etymology of jen is a person next to the number “two,” a four-stroke character. Thus, being mean to women or anyone represents a failure in this connection. on another note, my explanation of the Chinese character for benevolence was the only Chinese footnote that I gave in my talk–unlike this article. Later I even joked that I was glad not to be providing Chinese footnotes for the concepts.
Here’s a similar argument. Sincerity (ch’eng) requires the presence of inner reverence (ching)–another inward–outward connection. Furthermore, making sincere the will (ch’eng-yi) is virtually identical to extending authentic conscience (chih liang-chih). In other words, you can’t honestly tell us that discrimination against women is an honest practice.
In a discussion at Friends from Afar, Dr. Bin Song reminded me of Wang Yang-ming’s assertion that broken rocks sadden him because of the pervasive, all-encompassing nature of jen (benevolence)when one truly chooses to embody it. That brought me back to my impending crusade for local sidewalk repair. At the Texas State Independent Living Council (TX SILC) Transportation Conference, we learned about developing collaborations and partnerships in order to get things done. What better expresses the externalizing our humanity in propriety, as well as showing appropriate-assertiveness (i).
Let’s hope that my discussion of some relevant Ruist (Confucian) concepts helps in the quest to bring about gender equality. Obviously, progress has been made over the centuries, but improvement is needed. It’s well-known that women in the USA only make 80 cents for every dollar that men earn. In past decades, we heard that women’s place was in the home, and only a few professions were even open to women, such as elementary education teaching. A just society is a more productive and respected society.